"Equity and Fairness in Islam" is the first work in the English language to deal specifically with the subjects of equity and fairness in Islamic law. Prof M. H. Kamali relates these concepts to the Islamic legal notion of "istihsan", thus taking these concepts back to their origin in the Qur'an, the sayings of the Prophet Muhammad and the era of the Companions of the Prophet in the first two centuries of Islam.---"Equity and Fairness in Islam" is divided into two parts. In Part One, Prof M. H. Kamali explores equity and its applications, especially as a basis for the formulation of Islamic law, comparing it with other concepts essential for law making such as general consensus (ijma), analogical reasoning (qiyas) and considerations of public interest (maslaha). Equity and fairness are then looked at from the points of view of three of the schools of law: the Hanafi, the Maliki and the Hanbali. In Part Two, Prof M. H. Kamali attempts to apply the concepts of equity and fairness to certain issues of contemporary concern and especially to commercial transactions. The issues raised here are related to Islamic banking, sale transactions, charitable endowments, pensions funds and other long-term saving accounts.---The concluding part of the "Equity and Fairness in Islam" deals with the relationship between the concepts of equity and fairness, and the goals and objectives of Islamic law, and how these two concepts can work as instruments for securing the objectives of Islamic law. "Equity and Fairness in Islam" can be read in conjunction with other Prof M. H. Kamali's titles, especially "Islamic Commercial Law".

"The Dignity of Man: An Islamic Perspective" provides the most detailed study to date on the subject of the dignity of man from the perspective of Islam. M H Kamali sets out the proclamations on human dignity found in the Qur'an and then discusses topics pertaining to or resulting from human dignity: the physical and spiritual nobility of man; God's love for humanity; the sanctity of life; and the necessity for freedom, equality and accountability. Finally, the author examines the measures that the "Shariah" has taken to protect human dignity and to promote it in social interaction. The discussion is here presented in the light of the debate on the universality of human rights as enshrined in the Universal Declaration of Human Rights. This book goes a long way towards exploring an alternative to Western concepts of human rights. "The Dignity of Man: An Islamic Perspective" is part of a series of studies on fundamental rights and liberties in Islam and should be read with its companion volumes of "Freedom,"" Equality and Justice in Islam," and "Freedom of Expression in Islam,"

In "Freedom, Equality and Justice in Islam," M H Kamali presents the reader with an analysis of the three concepts of freedom, equality and justice from an Islamic point of view and their manifestations in the religious, social, legal and political fields. The author discusses the evidence to be found for these concepts in the Qur'an and Sunna, and reviews the interpretations of the earlier schools of law. The work also looks at more recent contributions by Muslim jurists who have advanced fresh interpretations of freedom, equality and justice in the light of the changing realities of contemporary Muslim societies. "Freedom, Equality and Justice in Islam" is part of a series dedicated to the fundamental rights and liberties in Islam and should be read in conjunction with "The Dignity of Man: An Islamic Perspective" and "Freedom of Expression in Islam."

This collection of essays brings together leading scholars and practitioners to discuss contemporary issues in the rapidly expanding "sukuk market," and frankly debates the challenges facing it since the 2008 financial crisis.Highly recommended for practitioners, scholars, and students of Islamic finance.Professor Mohammad Hashim Kamali is the founding chairman and CEO of the International Institute of Advanced Islamic Studies (IAIS) in Malaysia, and is a leading authority in Islamic jurisprudence, Islamic finance, and human rights in Islamic law.A.K. Abdullah is an assistant research fellow at the IAIS.

This third edition of the best-selling title 'Principles of Islamic Jurisprudence' has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law ('usul al-fiqh'). Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur'an and the 'Sunna' - the precedent of the Prophet. Written as a university textbook, 'Principles of Islamic Jurisprudence' is distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic law, but also for anyone with an interest in Muslim society or in issues of comparative jurisprudence.

In recent years the subject of freedom of expression has become a topic of heated debate. "Freedom of Expression in Islam" offers the first and only detailed presentation in English of freedom of expression from both the legal and moral perspectives of Islam. This work is a pioneering attempt in examining both the evidence on freedom of expression in the sources of the "Shari'ah" and the limitations, whether moral, legal or theological, that Islam imposes on the valid exercise of this freedom. "Freedom of Expression in Islam "is informative not only on the subject of the possibilities of freedom of expression within Islam, but also on the cultural tradition of Islam and its guidelines on social behaviour. "Freedom of Expression in Islam" is part of a series dedicated to the fundamental rights and liberties in Islam and should be read in conjunction with "The Dignity of Man: An Islamic Perspective" and "Freedom, Equality and Justice in Islam."

Discussing rights and liberties in Islam, this examination focuses on three connected and complementary areas--education, work, and welfare--and how each is treated in the Qur'an. The Prophet and Pious Caliphs are used as examples as the book argues that the educated are more likely to enter the workforce and contribute to the community. Touching upon various topics, including the institutionalization of learning, the role of governments, and the responsibility to care for individuals in need, this record offers an understanding of human rights from an Islamic perspective. Those interested in Islamic Studies, law, and philosophy will be particularly intrigued.

"Equity and Fairness in Islam" is the first work in the English language to deal specifically with the subjects of equity and fairness in Islamic law. Prof M. H. Kamali relates these concepts to the Islamic legal notion of "istihsan", thus taking these concepts back to their origin in the Qur'an, the sayings of the Prophet Muhammad and the era of the Companions of the Prophet in the first two centuries of Islam.---"Equity and Fairness in Islam" is divided into two parts. In Part One, Prof M. H. Kamali explores equity and its applications, especially as a basis for the formulation of Islamic law, comparing it with other concepts essential for law making such as general consensus (ijma), analogical reasoning (qiyas) and considerations of public interest (maslaha). Equity and fairness are then looked at from the points of view of three of the schools of law: the Hanafi, the Maliki and the Hanbali. In Part Two, Prof M. H. Kamali attempts to apply the concepts of equity and fairness to certain issues of contemporary concern and especially to commercial transactions. The issues raised here are related to Islamic banking, sale transactions, charitable endowments, pensions funds and other long-term saving accounts.---The concluding part of the "Equity and Fairness in Islam" deals with the relationship between the concepts of equity and fairness, and the goals and objectives of Islamic law, and how these two concepts can work as instruments for securing the objectives of Islamic law. "Equity and Fairness in Islam" can be read in conjunction with other Prof M. H. Kamali's titles, especially "Islamic Commercial Law".

"Islamic Commercial Law: An Analysis of Futures and Options" is a ground-breaking study, written by a renowned scholar in the field of Islamic law, Prof M. H. Kamali, focusing on options and futures as trading tools, exploring their validity from an Islamic point of view. In this work, Prof M. H. Kamali advances a new perspective on the issue of futures and options based on an interpretation of the Qur'an and the Sunna and referring to the principle of "maslaha" (consideration of public interest) as enshrined in the Sharia.---"Islamic Commercial Law" consists of three parts. Part One is devoted to the description of futures trading and the understanding of operational procedures of futures and futures markets. Part Two investigates the issue of permissibility of futures trading in Islamic law and the underlying questions of risk-taking and speculation, which are of central concern to the topic. Part Three is devoted to an analysis of options. Prof M. H. Kamali concludes this work by providing the most advisable approach to commercial speculation in futures and options, especially the one that most serves the public interest as enshrined in Sharia. So as to aid the reader's understanding of this topic, the author also includes a helpful glossary of all technical Arabic terms that appear in this work. Prof M. H. Kamali's "Islamic Commercial Law" is recommended reading for anyone working on Islamic law, comparative law, or Islamic banking, and is an essential contribution to the topic of Islamic commercial law.

In recent years the subject of freedom of expression has become a topic of heated debate. "Freedom of Expression in Islam" offers the first and only detailed presentation in English of freedom of expression from both the legal and moral perspectives of Islam. This work is a pioneering attempt in examining both the evidence on freedom of expression in the sources of the "Shari'ah" and the limitations, whether moral, legal or theological, that Islam imposes on the valid exercise of this freedom. "Freedom of Expression in Islam "is informative not only on the subject of the possibilities of freedom of expression within Islam, but also on the cultural tradition of Islam and its guidelines on social behaviour. "Freedom of Expression in Islam" is part of a series dedicated to the fundamental rights and liberties in Islam and should be read in conjunction with "The Dignity of Man: An Islamic Perspective" and "Freedom, Equality and Justice in Islam."

Offering insight into the Islamic perspective, this volume covers two subjects that have never before been discussed as separate topics in Islamic jurisprudence--citizenship and the accountability of government. Tracing the origins of the two concepts in the Qur'an, the Sunnah of the Prophet, and the practice of the first four caliphs, it follows their integration under different branches and explores the rights and obligations of Muslims in Islamic law, applying these to the modern world. Topics include: the definitions of citizenship; the rights of citizens; the duties of citizens; citizenship laws; the concepts of dar al-Islam (abode of Islam), dar al-harb (abode of war) and the dar al-'ahd (abode of treaty); the ummah and the nation-state; government as a trust; the selection of officials; the relationship between authority and citizens; corruption and the misuse of public funds; despotism and dynastic misrule; the right of complaint; the limits of obedience; impeachment of officials and heads of state; and the foundation of institutions of accountability.

No word in English evokes more fear and misunderstanding than 'jihad'. To date the books that have appeared on the subject in English by Western scholars have been either openly partisan and polemical or subtly traumatised by so many acts and images of terrorism in the name of jihad and by the historical memory of nearly one thousand four hundred years of confrontation between Islam and Christianity. War and Peace in Islam: The Uses and Abuses of Jihad aims to change this. Written by a number of Islamic religious authorities and Muslim scholars, this work presents the views and teachings of mainstream Sunni and Shi'i Islam on the subject of jihad. It authoritatively presents jihad as it is understood by the majority of the world's 1.7 billion Muslims in the world today, and supports this understanding with extensive detail and scholarship. Though jihad is the central concern of War and Peace in Islam: The Uses and Abuses of Jihad, the range of the essays is not confined exclusively to the study of jihad. The work is divided into three parts: War and Its Practice, Peace and Its Practice, and Beyond Peace: The Practice of Forbearance, Mercy, Compassion and Love. War and Peace in Islam: The Uses and Abuses of Jihad aims to reveal the real meaning of jihad and to rectify many of the misunderstandings that surround both it and Islam's relation with the 'Other'.

This book presents 25 selected papers from the International Conference on "Developing Synergies between Islam & Science and Technology for Mankind's Benefit" held at the International Institute for Advanced Islamic Studies Malaysia, Kuala Lumpur, in October 2014. The papers cover a broad range of issues reflecting the main conference themes: Cosmology and the Universe, Philosophy of Science and the Emergence of Biological Systems, Principles and Applications of Tawhidic Science, Medical Applications of Tawhidic Science and Bioethics, and the History and Teaching of Science from an Islamic Perspective. Highlighting the relationships between the Islamic religious worldview and the physical sciences, the book challenges secularist paradigms on the study of Science and Technology. Integrating metaphysical perspectives of Science, topics include Islamic approaches to S&T such as an Islamic epistemology of the philosophy of science, a new quantum theory, environmental care, avoiding wasteful consumption using Islamic teachings, and emotional-blasting psychological therapy. Eminent contributing scholars include Osman Bakar, Mohammad Hashim Kamali, Mehdi Golshani, Mohd. Kamal Hassan, Adi Setia and Malik Badri. The book is essential reading for a broad group of academics and practitioners, from Islamic scholars and social scientists to (physical) scientists and engineers.

This book presents 25 selected papers from the International Conference on "Developing Synergies between Islam & Science and Technology for Mankind's Benefit" held at the International Institute for Advanced Islamic Studies Malaysia, Kuala Lumpur, in October 2014. The papers cover a broad range of issues reflecting the main conference themes: Cosmology and the Universe, Philosophy of Science and the Emergence of Biological Systems, Principles and Applications of Tawhidic Science, Medical Applications of Tawhidic Science and Bioethics, and the History and Teaching of Science from an Islamic Perspective. Highlighting the relationships between the Islamic religious worldview and the physical sciences, the book challenges secularist paradigms on the study of Science and Technology. Integrating metaphysical perspectives of Science, topics include Islamic approaches to S&T such as an Islamic epistemology of the philosophy of science, a new quantum theory, environmental care, avoiding wasteful consumption using Islamic teachings, and emotional-blasting psychological therapy. Eminent contributing scholars include Osman Bakar, Mohammad Hashim Kamali, Mehdi Golshani, Mohd. Kamal Hassan, Adi Setia and Malik Badri. The book is essential reading for a broad group of academics and practitioners, from Islamic scholars and social scientists to (physical) scientists and engineers.

In "Freedom, Equality and Justice in Islam," M H Kamali presents the reader with an analysis of the three concepts of freedom, equality and justice from an Islamic point of view and their manifestations in the religious, social, legal and political fields. The author discusses the evidence to be found for these concepts in the Qur'an and Sunna, and reviews the interpretations of the earlier schools of law. The work also looks at more recent contributions by Muslim jurists who have advanced fresh interpretations of freedom, equality and justice in the light of the changing realities of contemporary Muslim societies. "Freedom, Equality and Justice in Islam" is part of a series dedicated to the fundamental rights and liberties in Islam and should be read in conjunction with "The Dignity of Man: An Islamic Perspective" and "Freedom of Expression in Islam."

"The Dignity of Man: An Islamic Perspective" provides the most detailed study to date on the subject of the dignity of man from the perspective of Islam. M H Kamali sets out the proclamations on human dignity found in the Qur'an and then discusses topics pertaining to or resulting from human dignity: the physical and spiritual nobility of man; God's love for humanity; the sanctity of life; and the necessity for freedom, equality and accountability. Finally, the author examines the measures that the "Shariah" has taken to protect human dignity and to promote it in social interaction. The discussion is here presented in the light of the debate on the universality of human rights as enshrined in the Universal Declaration of Human Rights. This book goes a long way towards exploring an alternative to Western concepts of human rights. "The Dignity of Man: An Islamic Perspective" is part of a series of studies on fundamental rights and liberties in Islam and should be read with its companion volumes of "Freedom,"" Equality and Justice in Islam," and "Freedom of Expression in Islam,"

Offering insight into the Islamic perspective, this volume covers two subjects that have never before been discussed as separate topics in Islamic jurisprudence--citizenship and the accountability of government. Tracing the origins of the two concepts in the Qur'an, the Sunnah of the Prophet, and the practice of the first four caliphs, it follows their integration under different branches and explores the rights and obligations of Muslims in Islamic law, applying these to the modern world. Topics include: the definitions of citizenship; the rights of citizens; the duties of citizens; citizenship laws; the concepts of dar al-Islam (abode of Islam), dar al-harb (abode of war) and the dar al-'ahd (abode of treaty); the ummah and the nation-state; government as a trust; the selection of officials; the relationship between authority and citizens; corruption and the misuse of public funds; despotism and dynastic misrule; the right of complaint; the limits of obedience; impeachment of officials and heads of state; and the foundation of institutions of accountability.

Discussing rights and liberties in Islam, this examination focuses on three connected and complementary areas--education, work, and welfare--and how each is treated in the Qur'an. The Prophet and Pious Caliphs are used as examples as the book argues that the educated are more likely to enter the workforce and contribute to the community. Touching upon various topics, including the institutionalization of learning, the role of governments, and the responsibility to care for individuals in need, this record offers an understanding of human rights from an Islamic perspective. Those interested in Islamic Studies, law, and philosophy will be particularly intrigued.

This book looks at Islam and its strategic implications for Southeast Asia. Part I outlines Islamic doctrine and traces the history and growth of Islamic economic institutions in the region. In Part II, politics, governance, civil society and gender issues are examined in the context of Southeast Asian Islam. Part III devotes itself to the impact of modernization and globalization on Muslim society. Part IV examines and evaluates the impact of the 2001 terrorist attacks on the icons of the American superpower. The Conclusion offers some perspectives on the challenges and prospects for Islamic doctrine and practice in the context of Southeast Asia.

Shariah law is a subject that is misunderstood and misrepresented by many in the West. More than simply a system of law, it is concerned with a set of values and rules that are essential to the understanding and practice of Islam. In this volume, Mohammad Hashim Kamali, a world-renowned expert on Shariah, adopts a question-and-answer format to provide a clear introduction to its most salient aspects. Extending from the sources of Shariah in the Qur'an, hadith and the legal maxims of Islamic law to the discussion of issues such as freedom of religion, gender equality and human rights, Shariah Law: Questions and Answers connects the theoretical aspects of the law with how it is applied in the world today. At once scholarly and accessible, it is sure to be a vital resource for students, teachers and general readers, addressing as it does a range of contemporary concerns, including jihad, democracy, the environment, genetic engineering, human cloning, euthanasia and abortion.

"Justice and Rights" is a record of the fifth "Building Bridges" seminar held in Washington, DC in 2006 (an annual symposium on Muslim-Christian relations cosponsored by Georgetown University and the Church of England). This volume examines justice and rights from Christian and Muslim perspectives -- a topic of immense relevance for both faiths in the modern world, but also with deep roots in the core texts of both traditions.

Leading scholars examine three topics: scriptural foundations, featuring analyses of Christian and Muslim sacred texts; evolving traditions, exploring historical issues in both faiths with an emphasis on religious and political authority; and the modern world, analyzing recent and contemporary contributions from Christianity and Islam in the area of freedom and human rights.

In Crime and Punishment in Islamic Law: A Fresh Interpretation, Mohammad Kamali considers problems associated with and proposals for reform of the hudud punishments prescribed by Islamic criminal law, and other topics related to crime and punishment in Shariah. He examines what the Qur'an and hadith say about hudud punishments, as well as just retaliation (qisas), and discretionary punishments (ta'zir), and looks at modern-day applications of Islamic criminal law in 15 Muslim countries. Particular attention is given to developments in Malaysia, a multi-religious society, federal state, and self-described democracy, where a lively debate about hudud has been on-going for the last three decades. Malaysia presents a particularly interesting case study of how a reasonably successful country with a market economy, high levels of exposure to the outside world, and a credible claim to inclusivity, deals with Islamic and Shariah-related issues. Kamali concludes that there is a significant gap between the theory and practice of hudud in the scriptural sources of Shariah and the scholastic articulations of jurisprudence of the various schools of Islamic law, arguing that literalism has led to such rigidity as to make Islamic criminal law effectively a dead letter. His goal is to provide a fresh reading of the sources of Shariah and demonstrate how the Qur'an and Sunnah can show the way forward to needed reforms of Islamic criminal law.

In The Middle Path of Moderation in Islam, leading Islamic law expert Mohammad Hashim Kamali examines the concept of wasatiyyah, or moderation, arguing that scholars, religious communities, and policy circles alike must have access to this governing principle that drives the silent majority of Muslims, rather than focusing on the extremist fringe. Kamali explores wasatiyyah in both historical/conceptual terms and in contemporary/practical terms. Tracing the definition and scope of the concept from the foundational sources of Islam, the Qu'ran and Hadith, he demonstrates that wasatiyyah has a long and well-developed history in Islamic law and applies the concept to contemporary issues of global policy, such as justice, women's rights, environmental and financial balance, and globalization. Framing his work as an open dialogue against a now-decades long formulation of the arguably destructive Huntingtonian "clash of civilizations" thesis as well as the public rhetoric of fear of Muslim extremism since the attacks of Sept. 11, 2001, Kamali connects historical conceptions of wasatiyyah to the themes of state and international law, governance, and cultural maladies in the Muslim world and beyond. Both a descriptive and prescriptive meditation on a key but often neglected principle of Islam, The Middle Path of Moderation in Islam provides insight into an idea that is in the strategic interest of the West both to show and practice for themselves and to recognize in Muslim countries.

Wie steht es um die Vereinbarkeit von Islam und Menschenrechten? Wiederholt wird eine vermeintliche Unvereinbarkeit behauptet, die u.a. auf der Annahme fusst, dass die Menschenrechte ihren genuinen Ursprung im christlich-fortschrittlichen Abendland hatten. Mit Mohammad Hashim Kamali und Saffet Koese befassen sich zwei Wissenschaftler aus verschiedenen Gegenden der islamischen Welt mit den Menschenrechten aus einer sachlich-kritischen islamischen Binnenperspektive heraus. Anhand von Koran und Sunna weisen die Autoren eine Vielzahl von Menschenrechtsaspekten nach und zeigen ein weit ausgreifendes Spektrum an Verbindungen und Kompatibilitaten mit den Menschenrechtsideen auf. Beide Autoren rekurrieren in ihren Ausfuhrungen auf die Bestimmungen der Allgemeinen Erklarung der Menschenrechte und leisten somit eine komparative Betrachtungsweise von menschenrechtlichen Paradigmen und ethisch-moralischen Grundwerten des Islams.